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In its Aboriginal context, it seems that a maireener is not by necessity a necklace any more than a lei is a necklace A lei is a lei. A maireener is a maireener. Like a lei, a maireener has cultural functions, cultural meaning and cultural significance.
Firstly it seems, it is itself, a maireener, and almost coincidentally it is a necklace. But a maireener is something more than a necklace. In their Tasmanian Aboriginal context they seem to embody a bond with place and carry the imprimatur of cultural continuum. Possibly, a maireener might be a necklace of a kind sometimes. In a way a maireener cum necklace may be significant as a kind of cultural crossover when it is used as a memento of ‘place’ – a souvenir. Arguably the ‘maireener idea’ is somewhat ‘liquid’– and a word that has seeped into eBAY globalish.
However, in the end, the Aboriginal maireener continues to be what it has probably always been: a 'connector'; a bonding agent; a ‘gift’ that connects people. The making of one clearly seems to connect people to place. Likewise, the receiving of one seems to connect people to a set of beliefs and imaginings to do with a place and its stories. In so many ways a maireener seems to be something like a symbolic umbilical cord that connects people to both place and culture – ways of believing and being.
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